…It is in vain for any to reason as philosophers on the workmanship of the world, except those who, having been first humbled by the preaching of the Gospel, have learned to submit the whole of their intellectual wisdom (as Paul expresses it) to the foolishness of the cross, (1 Corinthians 1:21 [show] [21]For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. (ESV)
.) Nothing shall we find, I say, above or below, which can raise us up to God, until Christ shall have instructed us in his own school. Yet this cannot be done, unless we, having emerged out of the lowest depths, are borne up above all heavens, in the chariot of his cross, that there by faith we may apprehend those things which the eye has never seen, the ear never heard, and which far surpass our hearts and minds. For the earth, with its supply of fruits for our daily nourishment, is not there set before us; but Christ offers himself to us unto life eternal. Nor does heaven, by the shining of the sun and stars, enlighten our bodily eyes, but the same Christ, the Light of the World and the Sun of Righteousness, shines into our souls; neither does the air stretch out its empty space for us to breathe in, but the Spirit of God himself quickens us and causes us to live. There, in short, the invisible kingdom of Christ fills all things, and his spiritual grace is diffused through all. Yet this does not prevent us from applying our senses to the consideration of heaven and earth, that we may thence seek confirmation in the true knowledge of God. For Christ is that image in which God presents to our view, not only his heart, but also his hands and his feet. I give the name of his heart to that secret love with which he embraces us in Christ: by his hands and feet I understand those works of his which are displayed before our eyes. As soon as ever we depart from Christ, there is nothing, be it ever so gross or insignificant in itself, respecting which we are not necessarily deceived.
From Calvin’s Commentary on Genesis.
Nuggets of worship like this are precisely why I read (and why I read what I read).
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I usually feel inadequate to post comments to your blog, so I’ll just ask a question, instead.
What is Sehnsucht?
Hm. I’ll have to work on that.
Sehnsucht is the word C. S. Lewis borrowed to describe the inward sense of joy/longing that ultimately culminated in Christ. It’s a German word that means something like longing, wishfulness, intense desire/hope, etc. I would guess that his sermon The Weight of Glory is the best exposition of this idea, though it runs through much of his work. Any other Lewis fans out there want to chime in on this…? What other works talk about this–or summon this?
Thanks for asking!
I think he reffered to Sehnsucht or summoned the idea of Sehnsucht in his autobiography, Surprised by Joy.
Chronicles Of Narnia comes to theaters December 9th!!!
I figured I would post this to your blog since many people that have been asking me about this, visit your blog more often than mine.
Thanks. :)